FATA
AS PROVINCE
ALTHOUGH public opinion seems tilted in
favour of a KP-Fata merger, delays in the process have also amplified calls for
provincial status. Article 239(4) of the Constitution provides for alteration
of provincial administrative boundaries, but it has never been tested.
Declaring Fata a province requires amendments in Articles 1, 246 and 247.
In India, the essence of the Government
of India Act, 1935, was retained, while keeping it elastic owing to ethnic diversities.
The framers of our Constitution did not opt for such flexibility. Despite the
failure of One Unit and the loss of its eastern wing, Pakistan remained a rigid
federation. While neighbouring India, Iran and Afghanistan created new
states/provinces, we guarded the status quo.
What might administrative and financial
autonomy look like?
Although ethnically homogenous, owing
to intense tribal feuds, it would be difficult to achieve consensus in Fata
regarding the seat of government. The criteria for its establishment may be on
the basis of central location, peace indexation or population density. As a
province, local legislature would allow for transforming traditional practice
into law, hence defeating the argument that Fata is a space for external
dictates and interests. It would also help shape a local anti-extremism
narrative and counterterrorism strategy with political ownership. Fata’s people
would have equal citizenship and be entitled to fundamental rights.
A Fata province would also not burden
KP financially, hence avoiding likely financial and administrative conflicts.
It would be entitled to a share in the NFC award and retain seats in the
Senate, and thus be active in participatory federalism. Financial, commercial,
social and economic policies meant for Fata would be deliberated in the
National Economic Council with it as a member. It would also be entitled to a
seat in the ECP, and would become an active actor in the Council of Common
Interests. Presently, Fata does not have a recognised NFC seat and budgetary
allocations are not supported by ground realities. As a province, not only
would it become an NFC member, it would also make its own budget, increase the
tax net and discourage the black economy.
A Fata province would also mean another
Pakhtun province, which may be exploited by Pakhtun nationalists on the basis
that they are being divided. It may also propel the Hindko-speaking,
Hazara-based community to advocate for a Hazara province and the Seraiki
population for boundary readjustments of Tank and D.I. Khan. It may also
encourage debate for another Pakhtun province in southern Balochistan.
Without further delay, we need to
realise that a social transition from tribe to state is the only viable option
for Fata. Apart from the options of merger or provincial status, Fata may also
replicate the Gilgit-Baltistan model – however, the foremost issue is of
identity and customs, which should be reflected in the governance apparatus.
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